The Second of Two Ordinaces: Communion, Part 2
With the background of the Jewish celebration of Passover in mind, please consider the following: Jesus Christ was born and lived under the law. Christs ministry on earth occurred during the dispensation that began with the Mosaic Law on Mount Sinai. The Old Testament dispensation ended after Christ’s death, burial and resurrection. Therefore, Jesus observed the yearly Passover required in the law.
The Lord Jesus Christ took bread and broke it, sharing with his disciples.
On a side note: Among the many symbolic aspects of the Passover, is the eating of the “Aphikomen.” Early in the meal, the papa takes the middle matzo of three unleavened cakes of bread, breaks it, and after pronouncing a benediction, distributes half among the family. The second half is hidden until the end of the meal. The first child who finds the “Aphikomen,” gets a present and this is thought of as a great privilege. To this day, Jews use the word “Aphikomen,” the only Greek word in the entire celebration. When they hide this piece of bread, it could symbolize that the gospel is hidden from their eyes, due to their pride in religion. A good knowledge of the passover and its traditions will deepen one's appreciation of the Lord's table. I encourage my readers to learn more about this. The Gospel in the Feasts of Israel by Victor Buksbazen is a greatly beneficial book for this.
The red wine on the Passover table brings to memory the blood of the lamb whereby the children of Israel were saved from death. This puts His statements regarding the bread and the cup in the context of a substitutionary death that brought deliverance. On the night of the Passover celebration, in the midst of the meal, Jesus must have startled His disciples when He took the bread and broke it. Obviously, observing plain normal hermeneutic, He was not saying that this bread was His body. He was giving us a symbol to remember Him and what was to happen in His body.
“…the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he broke it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he comes.” (1Cor. 11:23-26)
Baptists believe that the two ordinances of Baptism and Communion are symbolic or pictures of Christ’s death, burial and resurrection. I personally feel that Communion should be practiced once a week, but with large congregations, this is just not practical. The Bible doesn’t specify how often, but it does say that as often as we do this, to remember.
The Lord Jesus Christ took bread and broke it, sharing with his disciples.
On a side note: Among the many symbolic aspects of the Passover, is the eating of the “Aphikomen.” Early in the meal, the papa takes the middle matzo of three unleavened cakes of bread, breaks it, and after pronouncing a benediction, distributes half among the family. The second half is hidden until the end of the meal. The first child who finds the “Aphikomen,” gets a present and this is thought of as a great privilege. To this day, Jews use the word “Aphikomen,” the only Greek word in the entire celebration. When they hide this piece of bread, it could symbolize that the gospel is hidden from their eyes, due to their pride in religion. A good knowledge of the passover and its traditions will deepen one's appreciation of the Lord's table. I encourage my readers to learn more about this. The Gospel in the Feasts of Israel by Victor Buksbazen is a greatly beneficial book for this.
The red wine on the Passover table brings to memory the blood of the lamb whereby the children of Israel were saved from death. This puts His statements regarding the bread and the cup in the context of a substitutionary death that brought deliverance. On the night of the Passover celebration, in the midst of the meal, Jesus must have startled His disciples when He took the bread and broke it. Obviously, observing plain normal hermeneutic, He was not saying that this bread was His body. He was giving us a symbol to remember Him and what was to happen in His body.
“…the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he broke it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he comes.” (1Cor. 11:23-26)
Baptists believe that the two ordinances of Baptism and Communion are symbolic or pictures of Christ’s death, burial and resurrection. I personally feel that Communion should be practiced once a week, but with large congregations, this is just not practical. The Bible doesn’t specify how often, but it does say that as often as we do this, to remember.
14 Comments:
Maybe congregations should not get that large.
By Matthew Celestine, at 20/11/05 7:54 AM
Hi Matthew,
My family lives near the City of Toledo, Oh. USA; It is not a huge city, but it is fairly large. There is an active testimony at the church where we fellowship, as the Lord adds to our local church those that are being saved ... we are blessed. We encourage outreach to the greater community. There is nothing unbiblical about doing communion once or twice a month in various settings. Again, the Bible doesn't specify how often, but just "as often." Thanks for coming to my blog!
brother John
Note: communion looks to the past of what Christ did on the cross. It should remind us in the present that we have a right standing with God because of His finished work. We are to practice this memorial till He comes, thus we are also to lood toward the future.
By J. Wendell, at 20/11/05 8:16 AM
The Church at Jerusalem was very large. It was one body. But as they practised very frequent communion, they must have met in smaller gatherings.
I think communion should be central to our worship. I see no advantage to very large gatherings that would justify having the Lord's Supper less often than weekly.
Every Blessing in Christ
Matthew
By Matthew Celestine, at 20/11/05 12:00 PM
Thanks Matthew!
I tend to agree with you, but I am also under the authority of my local church and that is the way we currently conduct ourselves. I am reminded that although my preference would be for weekly communion, this is not a fundamental of the faith and definately not a point of separation.
Blessings back to you,
brother John
By J. Wendell, at 20/11/05 12:45 PM
BTW I seem to recall a certain Baptist church that was very large having weekly communion under the direction of C.H. Spurgeon. I wonder if they had an 1 1/2 for smaller Adult groups or what their form of worship was?
By J. Wendell, at 20/11/05 1:59 PM
Great piece John
I was thinks when He broke the bread there was alot more than 12 in the room.
In Mark 14:16
And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.
It says disciples and so does
Matthew 26:17
Then Luke 24:13 Jesus came to two men on the road to Emmaus, there see were open when He broke the bread.
30 And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
31 And their eyes were opened, and they knew him; and he vanished out of their sight.
Your right John, it made a big impacted to them, they knew right then.
Cool Piece Thanks John
By forgiven, at 20/11/05 2:22 PM
Forgiven~
Thanks for your added insights. I love the communion service because it seems that I have never heard the same sermon twice there is so much to it yet the concept is so simple.
In Christ,
brother John
By Anonymous, at 21/11/05 8:06 PM
The Lord's Supper, along with Baptism, are the only drama we need in church. To be sure they are the only dramas instituted by Christ.
By Jeremy Weaver, at 23/11/05 8:34 PM
Jeremy,
I think drama in church is fine, if it is sanctified and not a common practice.
Cheerfully in Christ,
Brother John
By J. Wendell, at 25/11/05 8:00 PM
Wendell, good piece ! Coming from a Catholic background, I don't buy into transubstantiation. Martin Luther had
a perspective - Christ is present in the communion celebration - not in flesh and blood, but in Spirit . All the elements are there - believers, two or more, the ordinance , his presence. There is a special annointing in communion. It is supernatural. It is of Him . He is there! - more than symbolic, less than literal body and blood.
That's my take
Chuck
have you had opportunity to start prayer group we talked about ?
By maildad, at 2/12/05 6:32 PM
Chuck~
Thanks for your comment on this one. Your perspective is welcome and appreciated. I of course don't hold to that view. The memorial approach is better in my view because God is already omnipresent,
“Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea…” (Psalm139:7-9).
Since He is already there… how can he be even more there?
Also, communion is a local church ordinance Paul does not say whenever two or more come together in the name of Christ hold a communion service.
What if two or more believers hold differing views or contradictory views?
I think it is a big mistake for Promise Keepers or any Para-church ministry to attempt such a colossal act. It actually breeds confusion, disunity, and strife. This can also be demonstrated in the modern ecumenical movement.
I am just now feeling more confident about my new rout Chuck since I had a very rocky start at the my new post, but I have collected names of some who I thought would be interested in prayer time. I asked someone who told me he didn’t feel it was a priority and prefers to take his 10 min. break on the street. Not to judge, but I am a bit discouraged as he is also a fellow Baptist and I saw great potential.
I will continue to seek God’s time and His way.
I hope all is well at South Toledo I miss the group and continue to pray for you all… many fond memories.
God’s best your way,
Brother John
By J. Wendell, at 2/12/05 11:58 PM
Thanks John, for the reply. The office prayer group gets difficult in the wintertime. Prayer being so politically incorrect, we pray outside, as you know. When you start your group there, I would encourage you to start it inside if possible, if there is a spot. ANgie at RC will pray too. She was with us at South for years, would pray with us at times. Big prayer request- rt 0907 Norma, next to your former rt.- her granddaughter passed away, in today's Blade. -Serenity Osborn. She had 5 heart operations thru her short 5 years.
By maildad, at 3/12/05 3:36 PM
We don't observe the Lord's Supper as often as I would like in our church.
But as often as we do....
By Joe, at 7/12/05 9:34 PM
Good point Joe, I agree with that!
By J. Wendell, at 8/12/05 7:32 PM
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